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KIANI HISTORY
Kiani Crown
The above crown was used by
Kiani Kings of Iran and is in the national museum - Iran
The illustrated history of
earlier kings named as
The
Epic of Kings was completed by
Iranian poet and philosopher
Ferdowsi
in 1010 AD i.e. about 1000 years back. Hafeez Jalandhari a prominent Pakistani
poet stated in foreword of Shahnama-e-Islam that:
'
kia Ferdowsi-e-marhoom nain Iran ko
Zindah - Khuda tofeeq day to main karoon Islam ko zindah'
Hafeez was inspired by
Ferdowsi.
The Epic of Kings
completed by
Ferdowsi
1010 A.D has a well
documented detail of earlier Kiani Kings.
Inspiration by a nation or a country gives life to its people. There are many
Kiani families who do not know about their ancestors and glorious past. This
effort is being made to enable people to know about their past.
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The
Kiani Crown is safe in any Iranian museum. Reza Shah, the founder of the
Pahlavi dynasty, had his own crown designed but the
Kiani Crown
was present during his coronation.
Kiani Crown is made of red velvet which has thousands of gems set onto
it. The total height of the crown is 32 cm. without the aigrette, and the
total width is 19.5 cm.
Kiani Queen however used
different crown.
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According to Sultan Raja
Zahur Akhtar on cover page of his book Kai-gohar nama, Gakhars are Turkish -
Iranian who formed Royal Kiani dynasty of Iran They moved to sub-continent (Potohar)
around 1002 A.D. and ruled the area for eight centuries, striving, combating,
and ruling of this area of northen Pakistan is an exciting history now.
The foreword for this book is
written by Chief Justice (R) Mr. Javed
Iqbal supreme court of Pakistan. The family moved from central Asia (Tooran)
about 10,000 years BC as Arians speaking people to Turkey. They were Turks at
that time. About 8000 years BC, they moved to Turkmenistan. Due to earth
quakes in that region they moved to Kurdistan about 6500 years BC. They lived
there for several generations and gradually moved to neighboring Iran. In
Turkey they were known as Turks, In Kurdistan Kurds. and in Iran Persians.
They settled in an area known as Kehan, in Iran. They formed Royal
Archimedean Dynasty about 6000 B.C. The formation of Kiani dynasty starts from
word 'KAI' in the names of Kings like kai-khusro, Kai-qabad, Kai-gohar and
other kings for centuries. Their decedents in Pakistan, India,
Kashmir,
Tibet, China, Turkey, central Asian states, Kurdistan, Iran, Afghanistan and
other parts of the world are called Kiani dynasty. According to
Iben-e-Khuldoon a renowned historians, the ruler of Kabul, Kabul Shah was a
Kianian.
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In La Perron's - History of the Pasrsis - p.27 it is
said that a migration of Persians to China, under Feroz, a son of King
Yazdezard, took place in the 7th century; it is suggested that this was the
occasion when the ancestors of another Kianian dynasty settled in
Kashmir and
Tibet: an old M.S. pedigree-table produced shows a Sultan Yazdjar some 45
generations back. Frishta's reference with regard to their rule in
Kashmir
during Kaid Raj and Kabul and Kandhar p.881 also confirms this. Kaygohar Nama
by Dewan Duni Chand in Persian, translated by Raja Mohammad Yaqoob Tariq in
Urdu in form of History of Gakhars, p 203 refers to the origin of Kianis (Gakhars)
and their rule in Kashmir. The official letters and documents of all Mughal
Kings reveal the status of Gakhars before and during their rule in India.
Iranian poet Ferdowsi in year 1010 completed Shahnama, which has detail of the
earlier Kiani Kings starting from Sasani era. Chinese writers confirm the
period of Feroz (Peroz) in China. History of Gakhars (Tareekh -e- Gakhran) by
Raja Yaqoob Tariq, Kaygohar Nama by Sultan Zahur Akhtar and Persian writing
of Duni Chand as well as the writings of Mughal kings have left valuable
historical record regarding Kianis independent rule between Jhelum and Sind
now major part of Pakistan.
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Persia's conquest by
Islamic
Arab armies marks
the transition into "medieval"
Persia. The explosive growth of the Arab Caliphate coincided with the chaos
caused by the end of Sassanid rule. The last king Yazdegerd was defeated by
Muslim army. in 651.
Two daughters
of Kiani king Yazdgard were brought to Madina as captives. All had
gathered in the holy mosque of Madina to see what was the decision of the
caliph, about them. Ali suggested Urnmer, to free the
girls so that
they marry whosoever they wish. One princess
Shahr Banu decided to
marry Hussain ibn-e-Ali and the other other chose Imam Hassan ibn-e Ali . It
is interesting to note that one sister of this princess was married to Chinese
King.
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Ali said to Hussain, "Look
after this woman very well, because, from her an Imam (Zain-ul-Abidin) will
come into existence who will be the best of the God's creations upon the earth
and the father of all the Imams after himself. The marriages were authorized
and solemnized by second caliph
Omer in presence of
Ali. The
princess, who later became mother of Imam
Zain-Ul-Abidin
was given the highest status in the Islamic society. Although in the 7th
century, the Sassanid king was defeated by Muslim Arabs, however
Zoroastrians were
awarded the status of People of the Book by the Caliph Omar, some of their
practices being contrary to Islam were prohibited, such as sibling marriages.
The relation of
Muslims, with Kianis start from here.
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The Arab empire, ruled by
the
Umayyad Dynasty, was the largest state in history up to that point. It
stretched from Spain to the Indus, from the Aral Sea to the southern tip of
Arabia. Yet the Umayyads borrowed heavily from Persian and
Byzantine administrative systems and moved their capital to
Damascus,
in the center of their empire. The Umayyads would rule Persia for a hundred
years.
-
The Arab conquest
dramatically changed life in Persia.
Arabic became the new
lingua franca and Islam quickly replaced Zoroastrianism; mosques were
built, and many Persians intermarried with Arabs. A new language, religion,
and culture were added to the Persian culture.
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Kianian Persian Empire
The
Persian Empire is
the name used to refer to a number of historic
dynasties
that ruled the country of
Persia (Iran).
Persia's earliest known kingdom was the proto-Elamite
Empire, followed by the
Medes; but it
is the
Achaemenid Empire emerged under
Cyrus the Great that is usually the earliest to be called "Persian."
Successive states in Iran before
1935 are
collectively called the Persian Empire by Western historians.
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The
Sassanid (or Sassanian) dynasty was the name given to Kiani
Kings of Persia, who ruled Iran for centuries. (named after
Ardashir's grandfather) was the first native Persian ruling dynasty since
the Achaemenids; thus they saw themselves as the successors of Darius and
Cyrus. They pursued an aggressive expansionist policy. They recovered much
of the eastern lands that the Kushans had taken in the Parthian period.
The Sassanids (Kianis) continued to make war against Rome; a Persian army
even captured the Emperor
Valerian in 260.
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Sassanid Persia, unlike
Parthia, was a highly centralized state. The people were rigidly organized
into a caste system: Priests, Soldiers, Scribes, and Commoners.
Zoroastrianism was finally made the official state religion, and spread
outside Persia proper and out into the provinces. There was sporadic
persecution of other religions. The
Catholic (Orthodox) Christian church was particularly persecuted, but
this was in part due to its ties to the
Roman Empire. The
Nestorian Christian church was tolerated and sometimes even favored by
the Sassanids.
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The wars and religious
control that had fueled Sassanid Persia's early successes eventually
contributed to its decline. The eastern regions were conquered by the
White
Huns in the late 400s. Adherents of a radical religious sect, the
Mazdakites, revolted around the same time.
Khosrau I was able to recover his empire and expand into the Christian
countries of
Antioch
and Yemen.
However, a final war with Rome utterly destroyed the empire. Between
605 and
629, Sassanids
successfully annexed Levant and Egypt and pushed into Anatolia. Their
armies even reached Constantinople, but could not defeat the Byzantines
there. Emperor Heraclius successfully outflanked Sassanid armies in Asia
Minor and handed them a crushing defeat in Northern Mesopotamia, this
Persian defeat was mentioned in Qur'an as a victory for believers (The
Romans). Sassanids had to give up all their conquered lands and retreat.
Heavy taxes and a very long war caused rebellions across the empire.
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The Arab empire, ruled
by the
Umayyad Dynasty, was the largest state in history up to that point. It
stretched from Spain to the Indus, from the Aral Sea to the southern tip
of Arabia. Yet the Umayyads borrowed heavily from Persian and
Byzantine administrative systems and moved their capital to
Damascus,
in the center of their empire. The Umayyad would rule Persia for a hundred
years.
-
The Arab conquest
dramatically changed life in Persia.
Arabic became the new
lingua franca and Islam quickly replaced Zoroastrianism; mosques were
built, and many Persians intermarried with Arabs. A new language,
religion, and culture were added to the Persian cultural milieu. In the
modern times the so called civilized allied forces, calling themselves
champion of human rights, democracy and civil liberties
disgraced and humiliated the prisoners of war under their custody but
the Islamic forces of Taliban left everlasting impression over their
prisoner, a British journalist
who later on her relase converted to Islam
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The
Sassanid (or Sassanian or Kiani) dynasty (named for Ardashir's
grandfather) was the first native Persian ruling dynasty since the
Achaemenids; thus they saw themselves as the successors of Darius and
Cyrus. They pursued an aggressive expansionist policy. They recovered much
of the eastern lands that the Kushans had taken in the Parthian period.
The Sassanids continued to make war against Rome; a Persian army even
captured the Emperor
Valerian in 260.
-
Sassanid Persia, unlike
Parthia, was a highly centralized state. The people were rigidly organized
into a caste system: Priests, Soldiers, Scribes, and Commoners.
Zoroastrianism was finally made the official state religion, and spread
outside Persia proper and out into the provinces. There was sporadic
persecution of other religions. The
Catholic (Orthodox) Christian church was particularly persecuted, but
this was in part due to its ties to the
Roman Empire. The
Nestorian Christian church was tolerated and sometimes even favored by
the Sassanids.
The wars and religious
control that had fueled Sassanid Persia's early successes eventually
contributed to its decline. The eastern regions were conquered by the
White
Huns in the late 400s. Adherents of a radical religious sect, the
Mazdakites, revolted around the same time.
Khosrau I was able to recover his empire and expand into the Christian
countries of
Antioch and
Yemen. However, a final war with Rome utterly destroyed the empire.
Between 605 and
629, Sassanids
successfully annexed Levant and Egypt and pushed into Anatolia. Their armies
even reached Constantinople, but could not defeat the Byzantines there.
Emperor Heraclius successfully outflanked Sassanid armies in Asia Minor and
handed them a crushing defeat in Northern Mesopotamia, this persian defeat
was mentioned in Qur'an as a victory for believers (The Romans). Sassanids
had to give up all their conquered lands and retreat. Heavy taxes and a very
long war caused rebellions across the empire.
Khosro II (Parviz) was assassinated
in 629, this incidence was allegedly told (witted) by Muhammed before the
assassination took place even as a punishment from God to Khosro II (Parviz)
because of tearing Muhammed's message which contained a chapter of Qur'an
and humiliating Muhammed's messangers. Then the empire plunged into anarchy
after the death of his successor, Kavadh II. After a defeat at Nineveh in
642, civil war
broke out and the king was assassinated. The Sassanid shahs no longer had
control over the country.
Islam and Persia (650-1219)
Islamic conquest of Iran
-
The Arab empire, ruled
by the
Umayyad Dynasty, was the largest state in history up to that point. It
stretched from Spain to the Indus, from the Aral Sea to the southern tip
of Arabia. Yet the Umayyads borrowed heavily from Persian and
Byzantine administrative systems and moved their capital to
Damascus,
in the center of their empire. The Umayyads would rule Persia for a
hundred years.
-
The Arab conquest
dramatically changed life in Persia.
Arabic became the new
lingua franca and Islam quickly replaced Zoroastrianism; mosques were
built, and many Persians intermarried with Arabs. A new language,
religion, and culture were added to the Persian cultural milieu.
-
In 750 the Umayyads were
ousted from power by the
Abbasid
family. By that time, Iranians had come to dominate not only the
bureaucracy of the empire, but all branches of the government
[1]. The unrivaled dominance of the Persians on all affairs of the
administration of the Caliphate led to the spread and blossoming of
Persian culture, science, mathematics, and medicine, throughout the Arab
world. The caliph
Al-Ma'mun,
whose mother was an Iranian, moved his capital away from Arab lands into
Merv in
eastern Persia. It was he who later founded the Baghdad
House of Wisdom, based on the Persian
Jondishapour.
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The scientific movement
that resulted from this was to have a direct impact on the European
Renaissance centuries later: the Iranian
Khwarazmi contributed heavily to the mathematical field of
algebra,
earning himself the title of
Father of Algebra. He, along with hundreds of other prominent
scholars, carried the torch of the world's most advanced civilizations for
hundreds of years.
(See full list here).
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But political unrest
continued. In 819, East-Persia was conquered by the Persian
Samanids,
the first native rulers after the Arabic conquest. They made
Samarqand,
Bukhara
and Herat
their capitals and revived the
Persian language and culture. It was approximately during this age,
when the poet
Firdawsi
finished the Shah Nama, an epic poem retelling the history of the
Persian kings; Firdawsi completing the poem in 1010.
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In 913, West-Persia was
conquered by the
Buwayhid,
a native Persian tribal confederation from the shores of the Caspian Sea.
They made the Persian city of
Shiraz their capital. The Buwayids destroyed Islam's former
territorial unity. Rather than a province of a united Muslim empire,
Persia became one nation in an increasingly diverse and cultured Islamic
world.
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The Muslim world was
shaken again in 1037 with the invasion of the
Seljuk Turks from the northeast. The Seljuks created a very large
Middle Eastern empire and continued in the flowering of medieval Islamic
culture. The Seljuks built the fabulous Friday Mosque in the city of
Isfahan. The most famous Persian writer of all time,
Omar Khayyám, wrote his Rubayat of love poetry during Seljuk
times.
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In the early 1200s the
Seljuks lost control of Persia to another group of
Turks from
Khwarezmia, near the
Aral Sea.
The shahs of
the
Khwarezmid Empire ruled for only a short while, however, because they
had to face the most feared conqueror in history:
Genghis Khan.
- Persia under the Mongols and their
successors (1219-1500)
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In 1218, Genghis Khan
sent ambassadors and merchants to the city of
Otrar, on the northeastern confines of the Khwarizm shahdom. The
governor of Otrar had these envoys executed. Genghis, out of revenge,
sacked Otrar in 1219 and continued on to
Samarkand and other cities of the northeast.
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Genghis' grandson,
Hulagu Khan, finished what Genghis had begun when he conquered Persia,
Baghdad, and much of the rest of the Middle East in 1255-1258. Persia
became the
Ilkhanate, a division of the vast
Mongol Empire.
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In 1295, after Ilkhan
Ghazan converted to Islam, he renounced all allegiance to the Great Khan.
The Ilkhans patronized the arts and learning in the fine tradition of
Persian Islam; indeed, they helped to repair much of the damage of the
Mongol conquests.
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In 1335, the last
Ilkhan's death spelled the end of the Ilkhanate. It splintered into a
number of small states. This left Persia open to still more conquest at
the hands of another conqueror connected with the Mongol Empire:
Timur the Lame or Tamerlane. He invaded Persia beginning around 1370
and plundered the country until his death in 1405. Timur was an even
bloodier conqueror than Genghis had been. In
Isfahan, for instance, he slaughtered 70,000 people so that he could
build towers with their skulls. He conquered a wide area and made his own
city of Samarkand rich, but he made no effort to forge a lasting empire.
Persia was essentially left in ruins.
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For the next hundred
years Persia was not a unified state. It was ruled for a while by
descendants of Timur, called the
Timurid emirs.
Toward the end of the 1400s, Persia was taken over by the Emirate of the
White Sheep Turkmen (Ak Koyunlu). But there was little unity
and none of the sophistication that had defined Persia during the glory
days of Islam.
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A new Persian empire: the
Safavids (1500-1722)The
Safavid Dynasty hailed from
Azerbaijan, at that time considered a part of the greater Persia
region. The Safavid Shah
Ismail I
overthrew the White Sheep Turkish rulers of Persia to found a new native
Persian empire. Ismail expanded Persia to include all of present-day
Azerbaijan, Iran, and Iraq, plus much of
Afghanistan. Ismail's expansion was halted by the
Ottoman Empire at the
Battle of Chaldiran in
1514, and war
with the Ottomans became a fact of life in Safavid Persia.
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Safavid Persia was a
violent and chaotic state for the next seventy years, but in 1588 Shah
Abbas the Great ascended to the throne and instituted a cultural and
political renaissance. He moved his capital to Isfahan, which quickly
became one of the most important cultural centers in the Islamic world. He
made peace with the Ottomans. He reformed the army, drove the
Uzbeks
out of Persia and into modern-day
Uzbekistan, and captured a
Portuguese base on the island of
Ormus.
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The Safavids were
followers of
Shi'a faith ofIslam, and under them Persia became the largest Shi'ite
country in the Muslim world, a position Iran still holds today.
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Under the Safavids
Persia enjoyed its last period as a major imperial power. In the early
1600s, a final border was agreed upon with Ottoman Turkey; it still forms
the border between
Turkey
and Iran today.
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An
18th century under the leadership of Kiani kings of all
Middle Ages, the
natural philosophy and
mathematics of
ancient Greeks were furthered and preserved within the Muslim world.
During this period of Kiani kings, Persia became a centre for the
manufacture of
scientific instruments, retaining its reputation for quality well into
the
19th century.
Persia and Europe (1722-1914)
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In 1722, Safavid Persia
collapsed. That year saw the first European invasion of Persia since the
time of Alexander:
Peter the Great,
Czar of
Russia,
invaded from the northwest as part of a bid to dominate central Asia. To
make the situation truly hopeless, Ottoman forces accompanied the
Russians, successfully laying siege to Isfahan.
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The country was able to
weather the invasions; neither the Russians nor the Turks gained any
territory. However, the Safavids were severely weakened, and that same
year (1722), the empire's
Afghani
subjects launched a bloody revolt in response to the Safavids' attempts to
convert them from
Sunni to
Shi'a Islam by force. The last Safavid shah was executed, and the dynasty
came to an end.
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The Persian empire
experienced atemporary revival under
Nadir
Shah in the 1730s and '40s. Nadir drove out the Russians and confined
the Afghans to their present home in Afghanistan. He launched many
successful campaigns against Persia's old enemies, the nomadic khanates of
Central Asia; most of them were destroyed or absorbed into Persia.
However, his empire declined after his death. His rule was followed by the
weak and short-lived
Zand dynasty. Persia was left unprepared for the worldwide expansion
of European empires in the eighteenth and nineteenth centuries.
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Persia found relative
stability in the Kiani
Qajar dynasty, ruling from 1779 to 1925, but lost hope to compete with
the new industrial powers of Europe; Persia found itself sandwiched
between the growing Russian Empire in
Central Asia and the expanding
British Empire in
India. Each
carved out pieces from Persia that became
Bahrain,
Azerbaijan,
Kyrgyzstan,
Turkmenia,
Tajikestan,
Uzbekistan, and parts of
Afghanistan.
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Although Persia was
never directly invaded, it gradually became economically dependent on
Europe. The Anglo-Russian Convention of
1907
formalized Russian and British spheres of influence over the north and
south of the country, respectively, where Britain and Russia each created
a "sphere
of influence", where the colonial power had the final "say" on
economic matters.
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At the same time the
young Kiani Shah had granted a concession to
William Knox D'Arcy, later the Anglo-Persian Oil Company, to explore
and work the newly-discovered oil fields at
Masjid-al-Salaman in southwest Persia, which started production in
1914.
Winston Churchill, as First Sea Lord to the British Admiralty, oversaw
the conversion of the Royal Navy to oil-fired battleships and partially
nationalized it prior to the start of war. A small Anglo-Persian force was
garrisoned there to protect the field from some hostile tribal factions.
Persia in World War One (1914-1918)
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Persia was drawn into
the periphery of
WWI because of its strategic position between
Afghanistan and the warring
Ottoman,
Russian, and
British Empires. In
1914 Britain
sent a military force to
Mesopotamia to deny access to the Persian oilfields from the Ottomans.
Germany retaliated on behalf of its ally by spreading a rumor that the
Kaiser had converted to
Islam, and
sent agents through Persia to attack the oil fields and raise a
Jihad
against British rule in
India. Most
of those
German agents were captured by Persian, British and Russian troops who
were sent to patrol the
Afghan border, and the rebellion faded away.
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This was followed by a
German attempt to abduct and control the young
Shah, with
the assistance of his mainly-Swedish bodyguard, which was foiled at the
last moment.
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In
1916 the
fighting between Russian and Ottoman forces to the north of the country
had spilt down into Persia; Russia gained the advantage until most of her
armies collapsed in the wake of the
1917
Russian Revolution. This left the
Caucasus
unprotected, and the Caucasian and Persian civilians starving after years
of war and depravation. In
1918 a small
force of 400 British troops under General Dunsterville moved into the
Trans-Caucasus from Persia in a bid to encourage local resistance to
German and
Ottoman armies who were about to invade the
Baku
oilfields. Although they later withdrew back into Persia, they did succeed
in delaying the Turks access to the oil almost until the
Armistice. In addition, the expedition’s supplies were used to avert a
major famine in the region, and a camp for 30,000 displaced refugees was
created near the Persian-Mesopotamian border.
Persia after World War One
(1919-1935)
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By WW1 Persia was not
the world power it had once been; it had become a tool in the political
battles of other empires.In
1919 northern
Persia was occupied by the British General
Edmund
Ironside to enforce the Turkish
Armistice conditions and assist General Malleson contain Boshevik
influences in the north. Britain also took tighter control over the
increasingly lucrative oilfields. In
1925,
Reza Shah Pahlavi seized power from the Kiani Qajars and established
the new
Pahlavi dynasty. However, Britain and the
Soviet Union remained the influential powers in Persia into the early
years of the
Cold War.
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The second-to-last Shah,
Reza Pahlavi, asked the world to call the country Iran in
1935, but in
1959 Mohammad Reza Pahlavi announced that both Persia and Iran can be used
interchangeably.
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